A new, better world Even before beginning his studies in Joseph Beuys’s class, which he attended from 1965 to 1971, Imi Knoebel and his friend Imi Giese had already engaged intensively with the Russian avant-garde and with Kazimir Malevich, particularly his essay Suprematism and the Non-Objective World. Russian Constructivism represented one of the great utopias of the early twentieth century: an intellectual, clear, geometric art that would help create a new and better world. Yet while Malevich, El Lissitzky, and Vladimir Tatlin are now firmly established figures in art history, their ideas were largely unknown in West Germany and at the Düsseldorf Acaddemy during the economic miracle years.
Militant like Kraftwerk With their closely cropped hair during the hippie era, the two artists styled themselves like Russian revolutionary artists—militant like the band Kraftwerk or, later, the punk and new wave scenes. Their studio also differed fundamentally from that of their fellow students. Their classmate Johannes Stüttgen recalls: “Everything in it—the entire inventory, the hardboard panels, the hardboard cubes and blocks, the roof battens, the pieces of wood, brackets, and tools—everything was marked out, measured with a compass, reduced, minimal, pure, perfect, aligned, measured, layered, precise, strict, orderly, clean, professional.”
Minimal and the hardware store After the death of his friend Imi Giese in 1974, Knoebel continued to work with basic forms such as the cross, the line, and the rectangle, developing a reduced, conceptual art closely related to Minimal Art, but also to the hardware store and industrial production. During the same period, in the early 1970s, he experimented with light. He sought to move away from the materiality of paint, panel painting, and canvas and into everyday, real pictorial space.
Through the night with a light cannon Knoebel also incorporated performance, driving through the city at night with a light cannon mounted on his car and projecting abstract forms onto building facades, or out of the window of his studio. He modified slide frames, blackening their glass windows and etching parallel straight lines into them. When projected onto architecture, interiors, or furniture, these lines distort and even seem to break apart. Photographs of these experiments evoke a cosmic atmosphere. In 1972, they resulted in gestural pencil drawings that capture this radical, transcendent energy and sense of departure. With this spirit, Knoebel’s art reminds complacent consumer society of the revolutionary promises of modernism.
Information
A new, better world
Even before beginning his studies in Joseph Beuys’s class, which he attended from 1965 to 1971, Imi Knoebel and his friend Imi Giese had already engaged intensively with the Russian avant-garde and with Kazimir Malevich, particularly his essay Suprematism and the Non-Objective World. Russian Constructivism represented one of the great utopias of the early twentieth century: an intellectual, clear, geometric art that would help create a new and better world. Yet while Malevich, El Lissitzky, and Vladimir Tatlin are now firmly established figures in art history, their ideas were largely unknown in West Germany and at the Düsseldorf Acaddemy during the economic miracle years.
Militant like Kraftwerk
With their closely cropped hair during the hippie era, the two artists styled themselves like Russian revolutionary artists—militant like the band Kraftwerk or, later, the punk and new wave scenes. Their studio also differed fundamentally from that of their fellow students. Their classmate Johannes Stüttgen recalls: “Everything in it—the entire inventory, the hardboard panels, the hardboard cubes and blocks, the roof battens, the pieces of wood, brackets, and tools—everything was marked out, measured with a compass, reduced, minimal, pure, perfect, aligned, measured, layered, precise, strict, orderly, clean, professional.”
Minimal and the hardware store
After the death of his friend Imi Giese in 1974, Knoebel continued to work with basic forms such as the cross, the line, and the rectangle, developing a reduced, conceptual art closely related to Minimal Art, but also to the hardware store and industrial production. During the same period, in the early 1970s, he experimented with light. He sought to move away from the materiality of paint, panel painting, and canvas and into everyday, real pictorial space.
Through the night with a light cannon
Knoebel also incorporated performance, driving through the city at night with a light cannon mounted on his car and projecting abstract forms onto building facades, or out of the window of his studio. He modified slide frames, blackening their glass windows and etching parallel straight lines into them. When projected onto architecture, interiors, or furniture, these lines distort and even seem to break apart. Photographs of these experiments evoke a cosmic atmosphere. In 1972, they resulted in gestural pencil drawings that capture this radical, transcendent energy and sense of departure. With this spirit, Knoebel’s art reminds complacent consumer society of the revolutionary promises of modernism.
Audio
Note: The audio transcription is voiced by an AI.
Imi Knoebel, Ohne Titel, 1972
Graphite on paper. Six works
© VG Bild-Kunst, Bonn 2026
Sammlung Deutsche Bank
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Intro into the exhibition
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On Kawara, JUNE 1, 1967, 1967
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Karin Sander, wordsearch, 2002
103
Karin Sander, wordsearch, 2002
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Etel Adnan, The Linden Tree Poems, 2019
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Etel Adnan, The Linden Tree Poems, 2019
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Natalie Czech, A poem by Repetition by Emmett Williams, 2013
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Natalie Czech, A poem by Repetition by Emmett Williams, 2013
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Herta Müller, Paper Collages, 2012
106
Herta Müller, Paper Collages, 2012
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Marcel Dzama, Ulysses, 2009
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108
Claudia Comte, Cecilia (interview painting), 2021
Chapter: Ulysses - Narration and Identity
Slavs and Tatars, Molla Nasreddin the antimodern, 2012
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Slavs and Tatars, Molla Nasreddin the antimodern, 2012
Chapter: Ulysses - Narration and Identity
Yinka Shonibare CBE, The African Library Collection (Poets), 2022
110
Yinka Shonibare CBE, The African Library Collection (Poets), 2022
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Larissa Fassler, Regent Street/Regent's Park (Dickens thought it looked like a racetrack), 2009
111
Larissa Fassler, Regent Street/Regent's Park (Dickens thought it looked like a racetrack), 2009
Chapter: Map of Utopia - History, Cartography, Worlds Design
Joseph Beuys, Initiation Gauloise, 1976
112
Joseph Beuys, Initiation Gauloise, 1976
Chapter: Map of Utopia - History, Cartography, Worlds Design
Qiu Zhijie, 24 World Maps, 2015-2017
113
Qiu Zhijie, 24 World Maps, 2015-2017
Chapter: Map of Utopia - History, Cartography, Worlds Design
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114
Agathe Snow, Walls, 2010
Chapter: Map of Utopia - History, Cartography, Worlds Design
William Kentridge, Anti-Mercator, 2010-2011 & Untitled, Drawing for Black Box / Chambre Noire, 2005
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William Kentridge, Anti-Mercator, 2010-2011 & Untitled, Drawing for Black Box / Chambre Noire, 2005
Chapter: Map of Utopia - History, Cartography, Worlds Design
Meschac Gaba, Museum of Contemporary African Art in Berlin, 2014
116
Meschac Gaba, Museum of Contemporary African Art in Berlin, 2014
Chapter: Map of Utopia - History, Cartography, Worlds Design
Wong Hoy Cheong, Study for Colonies Bite Back, 2001
117
Wong Hoy Cheong, Study for Colonies Bite Back, 2001
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Ellen Gallagher, La Chinoise, 2008
118
Ellen Gallagher, La Chinoise, 2008
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Mounira Al Solh, His Funeral, Our Funeral, Their Funeral, 2023
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121
Shirin Neshat, Home of My Eyes, 2015
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Viviane Sassen, Code/Blue, 2019
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Jenny Holzer, Redaction Paintings, 2005-2008
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Annette Kelm, Jeans Buttons, 2023
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Annette Kelm, Jeans Buttons, 2023
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Charles Hossein Zenderoudi, Chucavira, 1985
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Siah Armajani, Panje Tan, 1960
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130
Ahmed Mater, Sajdah Illumination, 2009
Chapter: Seelenfenster - Gesture, Movement, Cipher
Yūichi Inoue, TORI, 1976
132
Yūichi Inoue, TORI, 1976
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Yang Jiechang, 100 Layers of Ink, 1992-1994
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Yang Jiechang, 100 Layers of Ink, 1992-1994
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Rebecca Horn, Seelenfenster (Painting with Sculpture “Zimbel Zen”), 2012
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Shiryū Morita, KI (JU), 1989
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Shiryū Morita, KI (JU), 1989
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