Historical violence For many artists and cultural figures, the Chinese Cultural Revolution between 1966 and 1976 was an existential catastrophe with lasting traumatic effects. Contact with Western art was completely severed, and the purges of the bourgeois, capitalist-oriented class led to public trials, executions, and countless massacres, particularly in the cultural sphere.
A paradoxical cultural renaissance Yang Jiechang, born in 1956, experienced a paradoxical cultural renaissance during the Cultural Revolution. As the leader of his Red Guard unit, he could decide which books were preserved, censored, burned, or sent to factories. He had the privilege of studying classical Chinese and began learning Chinese ink painting and calligraphy at the People’s Art Institute in Foshan.
Magician of the earth In the late 1970s and early 1980s, he studied at the Guangzhou Academy of Fine Arts, where he first encountered Western art through lectures and art magazines. In 1989, he was selected to participate in Magiciens de la Terre at the Centre Georges Pompidou in Paris, a groundbreaking international contemporary art exhibition that highlighted global art scenes, though still from a largely Eurocentric perspective.
A return to traditional Chinese art However, the works Yang had brought with him were all confiscated at the Shenzhen border. Suddenly confronted in Paris with a bewildering diversity of artists and practices, he decided to return to the fundamental materials and techniques of traditional Chinese art. Day after day, he applied layers of black Chinese ink and alum to large sheets of Xuan paper, a supple material traditionally used for Chinese calligraphy and painting.
Meditative process He repeated this procedure on each sheet until it became saturated and acquired a three-dimensional quality, then stretched it onto the canvas. By combining traditional Chinese and European painting and mounting techniques and using alum—a salt that regulates the paper’s absorbency and facilitates the application of ink—Yang succeeded in covering the paper with a hundred layers of ink. Together, these materials create a black, textured surface that appears particularly glossy and luminous after so many applications.
Light from the darkness The large monochromatic square paintings, reminiscent of American Color Field painting of the 1940s and 1950s, brought Yang international recognition. The series anticipated the performative use of ink, monotone repetition, and other strategies now common in contemporary Chinese art. The technique of multiple, repetitive ink applications also reflects Yang’s engagement with Zen Buddhism and Taoism. The process becomes a form of meditation. The resulting image has a deeply physical presence, resembling a geological formation whose layers form a landscape with a shimmering surface that brings light out of darkness.
Information
Historical violence
For many artists and cultural figures, the Chinese Cultural Revolution between 1966 and 1976 was an existential catastrophe with lasting traumatic effects. Contact with Western art was completely severed, and the purges of the bourgeois, capitalist-oriented class led to public trials, executions, and countless massacres, particularly in the cultural sphere.
A paradoxical cultural renaissance
Yang Jiechang, born in 1956, experienced a paradoxical cultural renaissance during the Cultural Revolution. As the leader of his Red Guard unit, he could decide which books were preserved, censored, burned, or sent to factories. He had the privilege of studying classical Chinese and began learning Chinese ink painting and calligraphy at the People’s Art Institute in Foshan.
Magician of the earth
In the late 1970s and early 1980s, he studied at the Guangzhou Academy of Fine Arts, where he first encountered Western art through lectures and art magazines. In 1989, he was selected to participate in Magiciens de la Terre at the Centre Georges Pompidou in Paris, a groundbreaking international contemporary art exhibition that highlighted global art scenes, though still from a largely Eurocentric perspective.
A return to traditional Chinese art
However, the works Yang had brought with him were all confiscated at the Shenzhen border. Suddenly confronted in Paris with a bewildering diversity of artists and practices, he decided to return to the fundamental materials and techniques of traditional Chinese art. Day after day, he applied layers of black Chinese ink and alum to large sheets of Xuan paper, a supple material traditionally used for Chinese calligraphy and painting.
Meditative process
He repeated this procedure on each sheet until it became saturated and acquired a three-dimensional quality, then stretched it onto the canvas. By combining traditional Chinese and European painting and mounting techniques and using alum—a salt that regulates the paper’s absorbency and facilitates the application of ink—Yang succeeded in covering the paper with a hundred layers of ink. Together, these materials create a black, textured surface that appears particularly glossy and luminous after so many applications.
Light from the darkness
The large monochromatic square paintings, reminiscent of American Color Field painting of the 1940s and 1950s, brought Yang international recognition. The series anticipated the performative use of ink, monotone repetition, and other strategies now common in contemporary Chinese art. The technique of multiple, repetitive ink applications also reflects Yang’s engagement with Zen Buddhism and Taoism. The process becomes a form of meditation. The resulting image has a deeply physical presence, resembling a geological formation whose layers form a landscape with a shimmering surface that brings light out of darkness.
Audio
Note: The audio transcription is voiced by an AI.
Yang Jiechang, 100 Layers of Ink, 1992-1994
Indian ink on paper
© Yang Jiechang
Sammlung Deutsche Bank
Further artworks from this exhibition
Intro into the exhibition
100
Intro into the exhibition
Lawrence Weiner, THE GRACE OF GESTURE, 2010
101
Lawrence Weiner, THE GRACE OF GESTURE, 2010
On Kawara, JUNE 1, 1967, 1967
102
On Kawara, JUNE 1, 1967, 1967
Chapter: wordsearch - Concept and Poetry
Karin Sander, wordsearch, 2002
103
Karin Sander, wordsearch, 2002
Chapter: wordsearch - Concept and Poetry
Etel Adnan, The Linden Tree Poems, 2019
104
Etel Adnan, The Linden Tree Poems, 2019
Chapter: wordsearch - Concept and Poetry
Natalie Czech, A poem by Repetition by Emmett Williams, 2013
105
Natalie Czech, A poem by Repetition by Emmett Williams, 2013
Chapter: wordsearch - Concept and Poetry
Herta Müller, Paper Collages, 2012
106
Herta Müller, Paper Collages, 2012
Chapter: wordsearch - Concept and Poetry
Marcel Dzama, Ulysses, 2009
107
Marcel Dzama, Ulysses, 2009
Chapter: Ulysses - Narration and Identity
Claudia Comte, Cecilia (interview painting), 2021
108
Claudia Comte, Cecilia (interview painting), 2021
Chapter: Ulysses - Narration and Identity
Slavs and Tatars, Molla Nasreddin the antimodern, 2012
109
Slavs and Tatars, Molla Nasreddin the antimodern, 2012
Chapter: Ulysses - Narration and Identity
Yinka Shonibare CBE, The African Library Collection (Poets), 2022
110
Yinka Shonibare CBE, The African Library Collection (Poets), 2022
Chapter: Ulysses - Narration and Identity
Larissa Fassler, Regent Street/Regent's Park (Dickens thought it looked like a racetrack), 2009
111
Larissa Fassler, Regent Street/Regent's Park (Dickens thought it looked like a racetrack), 2009
Chapter: Map of Utopia - History, Cartography, Worlds Design
Joseph Beuys, Initiation Gauloise, 1976
112
Joseph Beuys, Initiation Gauloise, 1976
Chapter: Map of Utopia - History, Cartography, Worlds Design
Qiu Zhijie, 24 World Maps, 2015-2017
113
Qiu Zhijie, 24 World Maps, 2015-2017
Chapter: Map of Utopia - History, Cartography, Worlds Design
Agathe Snow, Walls, 2010
114
Agathe Snow, Walls, 2010
Chapter: Map of Utopia - History, Cartography, Worlds Design
William Kentridge, Anti-Mercator, 2010-2011 & Untitled, Drawing for Black Box / Chambre Noire, 2005
115
William Kentridge, Anti-Mercator, 2010-2011 & Untitled, Drawing for Black Box / Chambre Noire, 2005
Chapter: Map of Utopia - History, Cartography, Worlds Design
Meschac Gaba, Museum of Contemporary African Art in Berlin, 2014
116
Meschac Gaba, Museum of Contemporary African Art in Berlin, 2014
Chapter: Map of Utopia - History, Cartography, Worlds Design
Wong Hoy Cheong, Study for Colonies Bite Back, 2001
117
Wong Hoy Cheong, Study for Colonies Bite Back, 2001
Chapter: Map of Utopia - History, Cartography, Worlds Design
Ellen Gallagher, La Chinoise, 2008
118
Ellen Gallagher, La Chinoise, 2008
Chapter: Map of Utopia - History, Cartography, Worlds Design
Mounira Al Solh, His Funeral, Our Funeral, Their Funeral, 2023
120
Mounira Al Solh, His Funeral, Our Funeral, Their Funeral, 2023
Chapter: Home of My Eyes - Home and Exile
Shirin Neshat, Home of My Eyes, 2015
121
Shirin Neshat, Home of My Eyes, 2015
Chapter: Home of My Eyes - Home and Exile
Viviane Sassen, Code/Blue, 2019
122
Viviane Sassen, Code/Blue, 2019
Chapter: Small Right Hand Down - Democracy and Freedom
Jenny Holzer, Redaction Paintings, 2005-2008
123
Jenny Holzer, Redaction Paintings, 2005-2008
Chapter: Small Right Hand Down - Democracy and Freedom
Annette Kelm, Jeans Buttons, 2023
125
Annette Kelm, Jeans Buttons, 2023
Chapter: Small Right Hand Down - Democracy and Freedom
Mounira Al Solh, Sama'/Ma'as (Ba'ath), 2014
126
Mounira Al Solh, Sama'/Ma'as (Ba'ath), 2014
Chapter: Seelenfenster - Gesture, Movement, Cipher
Charles Hossein Zenderoudi, Chucavira, 1985
127
Charles Hossein Zenderoudi, Chucavira, 1985
Chapter: Seelenfenster - Gesture, Movement, Cipher
Siah Armajani, Panje Tan, 1960
128
Siah Armajani, Panje Tan, 1960
Chapter: Seelenfenster - Gesture, Movement, Cipher
Ahmed Mater, Sajdah Illumination, 2009
130
Ahmed Mater, Sajdah Illumination, 2009
Chapter: Seelenfenster - Gesture, Movement, Cipher
Imi Knoebel, Pencil drawings, untitled, 1972
131
Imi Knoebel, Pencil drawings, untitled, 1972
Chapter: Seelenfenster - Gesture, Movement, Cipher
Yūichi Inoue, TORI, 1976
132
Yūichi Inoue, TORI, 1976
Chapter: Seelenfenster - Gesture, Movement, Cipher
Rebecca Horn, Seelenfenster (Painting with Sculpture “Zimbel Zen”), 2012
134
Rebecca Horn, Seelenfenster (Painting with Sculpture “Zimbel Zen”), 2012
Chapter: Seelenfenster - Gesture, Movement, Cipher
Shiryū Morita, KI (JU), 1989
135
Shiryū Morita, KI (JU), 1989
Chapter: Seelenfenster - Gesture, Movement, Cipher