Movements of the experiencing soul Morita Shiryū expressed something both poetic and analytical about modern Japanese calligraphy: “Calligraphic works are traces left behind by the movements of the experiencing soul.” He said this as a member of Bokujinkai, the avant-garde “Society of Ink People,” which he founded in the early 1950s with Yūichi Inoue and other artists to establish calligraphy as a universal, modern art form equal in status to Western abstract painting.
Radical renewal In the postwar period, under the shadow of the atomic bombings of Hiroshima and Nagasaki, there was a desire for radical renewal. For the Bokujinkai, the brush was no longer merely a writing tool but an extension of the arm, used with the whole body, often on paper placed on the floor. To cover entire rooms or enormous sheets of paper, the artists commissioned brushes made from palm fibers or wild boar bristles instead of the usual goat-hair brushes. They worked with brushes so heavy they required both hands or even used straw or brushwood brooms.
The deep meaning of a character Around 1960, Morita developed his own style: dynamically painted characters that burst in broad brushstrokes and culminate in splashes of color. He experimented with new materials, including aluminum paste applied over multiple layers of black paper. The surface was then coated with natural lacquer, whose yellowish sheen gave the letters a golden hue. For Morita, as in Ki (Tree) (1989), the content and deeper meaning of a character served as the starting point for transcending the boundaries between writing and image.
Writing transformed into image Through the use of the body, the artist himself becomes a sign. This is evident in the rhythm of his writing, which can be felt on the page. The life of the artist and the written character virtually merge to create what can be recognized and experienced as the art of writing. This is the “movement of the soul” that Morita describes. Even if the modern calligraphies of Morita or Yūichi Inoue may evoke Action Painting, Abstract Expressionism, or Art Informel, they are not painting in the conventional sense but writing transformed into image.
Information
Movements of the experiencing soul
Morita Shiryū expressed something both poetic and analytical about modern Japanese calligraphy: “Calligraphic works are traces left behind by the movements of the experiencing soul.” He said this as a member of Bokujinkai, the avant-garde “Society of Ink People,” which he founded in the early 1950s with Yūichi Inoue and other artists to establish calligraphy as a universal, modern art form equal in status to Western abstract painting.
Radical renewal
In the postwar period, under the shadow of the atomic bombings of Hiroshima and Nagasaki, there was a desire for radical renewal. For the Bokujinkai, the brush was no longer merely a writing tool but an extension of the arm, used with the whole body, often on paper placed on the floor. To cover entire rooms or enormous sheets of paper, the artists commissioned brushes made from palm fibers or wild boar bristles instead of the usual goat-hair brushes. They worked with brushes so heavy they required both hands or even used straw or brushwood brooms.
The deep meaning of a character
Around 1960, Morita developed his own style: dynamically painted characters that burst in broad brushstrokes and culminate in splashes of color. He experimented with new materials, including aluminum paste applied over multiple layers of black paper. The surface was then coated with natural lacquer, whose yellowish sheen gave the letters a golden hue. For Morita, as in Ki (Tree) (1989), the content and deeper meaning of a character served as the starting point for transcending the boundaries between writing and image.
Writing transformed into image
Through the use of the body, the artist himself becomes a sign. This is evident in the rhythm of his writing, which can be felt on the page. The life of the artist and the written character virtually merge to create what can be recognized and experienced as the art of writing. This is the “movement of the soul” that Morita describes. Even if the modern calligraphies of Morita or Yūichi Inoue may evoke Action Painting, Abstract Expressionism, or Art Informel, they are not painting in the conventional sense but writing transformed into image.
Audio
Note: The audio transcription is voiced by an AI.
Shiryū Morita, KI (JU), 1989
Tree
Aluminium paste on layers of black paper, coated with transparent lacquer
© Morita Estate
Written Art Collection
Further artworks from this exhibition
Intro into the exhibition
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Intro into the exhibition
Lawrence Weiner, THE GRACE OF GESTURE, 2010
101
Lawrence Weiner, THE GRACE OF GESTURE, 2010
On Kawara, JUNE 1, 1967, 1967
102
On Kawara, JUNE 1, 1967, 1967
Chapter: wordsearch - Concept and Poetry
Karin Sander, wordsearch, 2002
103
Karin Sander, wordsearch, 2002
Chapter: wordsearch - Concept and Poetry
Etel Adnan, The Linden Tree Poems, 2019
104
Etel Adnan, The Linden Tree Poems, 2019
Chapter: wordsearch - Concept and Poetry
Natalie Czech, A poem by Repetition by Emmett Williams, 2013
105
Natalie Czech, A poem by Repetition by Emmett Williams, 2013
Chapter: wordsearch - Concept and Poetry
Herta Müller, Paper Collages, 2012
106
Herta Müller, Paper Collages, 2012
Chapter: wordsearch - Concept and Poetry
Marcel Dzama, Ulysses, 2009
107
Marcel Dzama, Ulysses, 2009
Chapter: Ulysses - Narration and Identity
Claudia Comte, Cecilia (interview painting), 2021
108
Claudia Comte, Cecilia (interview painting), 2021
Chapter: Ulysses - Narration and Identity
Slavs and Tatars, Molla Nasreddin the antimodern, 2012
109
Slavs and Tatars, Molla Nasreddin the antimodern, 2012
Chapter: Ulysses - Narration and Identity
Yinka Shonibare CBE, The African Library Collection (Poets), 2022
110
Yinka Shonibare CBE, The African Library Collection (Poets), 2022
Chapter: Ulysses - Narration and Identity
Larissa Fassler, Regent Street/Regent's Park (Dickens thought it looked like a racetrack), 2009
111
Larissa Fassler, Regent Street/Regent's Park (Dickens thought it looked like a racetrack), 2009
Chapter: Map of Utopia - History, Cartography, Worlds Design
Joseph Beuys, Initiation Gauloise, 1976
112
Joseph Beuys, Initiation Gauloise, 1976
Chapter: Map of Utopia - History, Cartography, Worlds Design
Qiu Zhijie, 24 World Maps, 2015-2017
113
Qiu Zhijie, 24 World Maps, 2015-2017
Chapter: Map of Utopia - History, Cartography, Worlds Design
Agathe Snow, Walls, 2010
114
Agathe Snow, Walls, 2010
Chapter: Map of Utopia - History, Cartography, Worlds Design
William Kentridge, Anti-Mercator, 2010-2011 & Untitled, Drawing for Black Box / Chambre Noire, 2005
115
William Kentridge, Anti-Mercator, 2010-2011 & Untitled, Drawing for Black Box / Chambre Noire, 2005
Chapter: Map of Utopia - History, Cartography, Worlds Design
Meschac Gaba, Museum of Contemporary African Art in Berlin, 2014
116
Meschac Gaba, Museum of Contemporary African Art in Berlin, 2014
Chapter: Map of Utopia - History, Cartography, Worlds Design
Wong Hoy Cheong, Study for Colonies Bite Back, 2001
117
Wong Hoy Cheong, Study for Colonies Bite Back, 2001
Chapter: Map of Utopia - History, Cartography, Worlds Design
Ellen Gallagher, La Chinoise, 2008
118
Ellen Gallagher, La Chinoise, 2008
Chapter: Map of Utopia - History, Cartography, Worlds Design
Mounira Al Solh, His Funeral, Our Funeral, Their Funeral, 2023
120
Mounira Al Solh, His Funeral, Our Funeral, Their Funeral, 2023
Chapter: Home of My Eyes - Home and Exile
Shirin Neshat, Home of My Eyes, 2015
121
Shirin Neshat, Home of My Eyes, 2015
Chapter: Home of My Eyes - Home and Exile
Viviane Sassen, Code/Blue, 2019
122
Viviane Sassen, Code/Blue, 2019
Chapter: Small Right Hand Down - Democracy and Freedom
Jenny Holzer, Redaction Paintings, 2005-2008
123
Jenny Holzer, Redaction Paintings, 2005-2008
Chapter: Small Right Hand Down - Democracy and Freedom
Annette Kelm, Jeans Buttons, 2023
125
Annette Kelm, Jeans Buttons, 2023
Chapter: Small Right Hand Down - Democracy and Freedom
Mounira Al Solh, Sama'/Ma'as (Ba'ath), 2014
126
Mounira Al Solh, Sama'/Ma'as (Ba'ath), 2014
Chapter: Seelenfenster - Gesture, Movement, Cipher
Charles Hossein Zenderoudi, Chucavira, 1985
127
Charles Hossein Zenderoudi, Chucavira, 1985
Chapter: Seelenfenster - Gesture, Movement, Cipher
Siah Armajani, Panje Tan, 1960
128
Siah Armajani, Panje Tan, 1960
Chapter: Seelenfenster - Gesture, Movement, Cipher
Ahmed Mater, Sajdah Illumination, 2009
130
Ahmed Mater, Sajdah Illumination, 2009
Chapter: Seelenfenster - Gesture, Movement, Cipher
Imi Knoebel, Pencil drawings, untitled, 1972
131
Imi Knoebel, Pencil drawings, untitled, 1972
Chapter: Seelenfenster - Gesture, Movement, Cipher
Yūichi Inoue, TORI, 1976
132
Yūichi Inoue, TORI, 1976
Chapter: Seelenfenster - Gesture, Movement, Cipher
Yang Jiechang, 100 Layers of Ink, 1992-1994
133
Yang Jiechang, 100 Layers of Ink, 1992-1994
Chapter: Seelenfenster - Gesture, Movement, Cipher
Rebecca Horn, Seelenfenster (Painting with Sculpture “Zimbel Zen”), 2012
134
Rebecca Horn, Seelenfenster (Painting with Sculpture “Zimbel Zen”), 2012
Chapter: Seelenfenster - Gesture, Movement, Cipher